Some stories shouldn’t need Hollywood to go all, well, Hollywood on them to make them riveting utterly compelling.

But they do it anyway. And it’s almost always a massive drag.

It’s not a new phenomenon; The Battle of the Bulge was utterly atrocious, seemingly feeling the need to dumb World War 2 down to a cowboys ‘n indians movie – for an audience that had in huge numbers actually been there. Even as a kid, the Hollywoodisms (“They’re sending tanks! Send the artillery and infantry to the rear!”) annoyed me to no end.

The effect wasn’t always catastrophic: the Great Escape didn’t completely bastardize the subject, the greatest POW camp break in history – although adding Americans to the cast was an audience-grabbing anachronism (all Americans had been sent to different camps shortly before the escape’s famous tunnels were started).

But Hollywood’s wall of shame exerts a powerful vortex.

Stories that don’t need the Hollywood treatment get it anyway. 12 Strong – the dramatization of the events of the fall of 2001, where 85 Green Berets – count ’em, 85 – led an insurgency that drove the Taliban from the battlefield. What “improvement” does a story like that need? Well, it got little from the movie – which was watchable, but traded CGI for story all too often.

And the Tuskeegee Airmen’s story needs not even a whiff of gussying up; is there a bigger underdog war movie of all time? (There could be – if Hollywood ever produces Brothers in Arms, the story of an all-black tank battalion that became one of Patton’s best, written by none other than Kareem Abdul-Jabbar). But gussying up it got, with Red Tails, a George Lucas labor of love that substituted P51 Mustangs for X-wings, Germans for Stormtroopers, and white bigots for Emperor Palpatine.

Now, when I saw that there was a remake of Midway in the works, I thought “at last, someone can improve on the turgid but accurate-ish 1976 historical epic. Then I saw the most dreaded six words in movies: “From the maker of Independence Day” (a movie, it needs to be said, that I detest with a cordial passion) and gave up all hope. Roland Emmerich would seem to have turned the all-in total-stakes back-against-the-wall fight by the battered American fleet against an undefeated Japanese Navy that outnumbered it by a prohibitive margin and had aims on closing the trap around Hawaii into a video game – and made an even worse movie than the 1976 version.

Worse still? If there’s a story in American history that’s begging to just be told, it’s Harriet Tubman. Her story is both pretty universally known and completely misunderstood; a gun-toting freedom fighter who defied the entire institution of slavery while running runaways to the North (or, more often, Canada) and returned to run a huge, effective spy ring during the Civil War? One hardly needs a screenplay.

But a screenplay we get – and it’s abominanble:

Set in 1849 Maryland, full of danger, rescues, superstition, frivolous gunplay, and pop-politics, Harriet demonstrates the current exploitation of African-American history, through historical revision, simply to sell tickets while aggravating political identity, tribal separation, and perpetual grievance — the same way that politicians manipulate voters.
Ever since Harvey Weinstein confirmed Hollywood’s Obama Effect, film culture has sought various ways of appeasing racial anxiety through movies about black victimization and white guilt. It’s the new diversity, as one of Harriet’s progressives summarizes: “Civil war is our only hope.”
…The difference in approach tells everything about the modern state of Hollywood race consciousness. Dismissing Demme and Morrison’s perception of slavery’s aftermath (its internalized stress and ongoing need for explanation, relief, and catharsis), Harriet looks at Tubman on a first-name basis, as if to standardize her travails into a Slavery Land thrill ride: She suffers spells after a head wound that causes hallucinations (or prophecies) that may indicate either madness or saintliness; she sacrifices her love life to crusading zeal (the film’s only complex moment occurs when her lover laments, “I’d a died for you. If you’d a let me”); and she frequently sings out her discontent in several message-driven musical interludes: “Sorry I have to leave” and “Lord, why you let me live?”

Even NPR took a pass on it.

Why, it’s almost as if Hollywood doesn’t trust moviegoers to make the right conclusions.

Such is the inferiority complex of Twin Cities media that this story is getting major airtime; the iconic TV sitcom Friends discussed relocating the show to Minnesota for half a seazon:

I said “discussed”:

The relocation to Minnesota developed in the writers’ room during the fifth season, thanks to a recurring desire to genuinely surprise the audience with plot developments. (Just like season four’s episode “The One With the Embryos,” where Monica and Rachel lose a bet and switch apartments with Joey and Chandler.) “The idea was that Chandler would be unexpectedly transferred to Minnesota for work,” Austerlitz writes. “Since there was no urgent reason for the characters to stay in New York, each of his friends would ultimately choose to join him there, and Friends would keep them in Minnesota for half a season.” The gang would grow to love this magical Midwestern respite from their go-go-go New York lifestyle, with “cheap apartments, friendly neighbors, and subzero temperatures.”

Bear in mind – the change was shot down. Hard. 20+ years ago.

America asks “when will Hollywood make movies about things that genuinely matter to us?”.

Hollywood answers; a biopic about the “only in America” origin story of Flamin’ Hot Cheetos, and the broom-to-mahogany-row story of its inventor – directed Eva Longoria:

Longoria is officially attached to direct Flamin’ Hot, a biopic about Richard Montanez, the man who the invented iconic snack, Flamin’ Hot Cheetos. DeVon Franklin (Breakthrough) will produce through a deal at Fox, and the film is slated to be a Fox Searchlight title.
Flamin’ Hot tells the story of Richard and Judy Montanez. The son of a Mexican immigrant, Richard rose from humble beginnings, working as a janitor at Frito Lay when he developed the idea for Flamin’ Hot Cheetos, inspired by the flavors of his community. The spicy snack (and twist on an already popular brand) not only revitalized Frito Lay, but disrupted the food industry and created a pop culture phenomenon.

Is it a move to virtue signal to the Latino community?

Do Cheetos leave dust on your fingers and everything else they touch? Of course it is. The devil is in the execution – and given that it’s Hollywood, the odds are overwhelming that it’s gonna be crap (if it’s ever released).

But one can hope. The world could use a good ” this is what America is all about” story.

Riffing on Garrison Keillor – his smug, somnolent, peculiarly-Minnesotan brand of entitled arrogance – literally put this blog on the map back in 2002.

Keillor was (according to many people who’d passed through and near his production) a terrible, vindictive boss, someone who piddled on people he considered his inferiors while being a relentless upsuck to those he perceived as being higher in station. Beating up on his infantile politics was the least I could do.

But for all that, “A Prairie Home Companion” was a weekly ritual for me for a very long time. For all Keillor’s ideosyncrasies, aPHC had a wry but deep sense of place – and that place was the same place I was from. Rural upper-midwestern Scandinavian culture was my culture, and Keillor sent it up pretty brilliantly.

After thirty-odd years, some things were starting to get a little stale – how many times a year did Robin and Linda Williams need to be on the show, really? – but I was still a regular up until Keillor retired the show a few years back.

Keillor’s handpicked successor was alt-bluegrass mandolin player Chris Thile – who carried on the PHC brand until Keillor’s untimely #MeToo-and-hubris driven demise. The show changed names, to “Live From Here”. It’s been going for about two years now.

And while the format has stayed fairly similar – an eclectic mix of music, sketch comedy borrowed from the old “radio drama” school, and gently acerbic commentary, it’s changed a bit.

Noise: In a lot of ways, LFH has upped the musical game – if you’re eclectic in a fairly focused way. PHC used to have some fun gems hidden away – hearing Suzy Bogguss again after all these years was a treat – but the Williams’ and the Steele sisters, good as they are, were starting to wear grooves into the dressing room. The music on LFH is great – if you really like alt-country, alt-rock, and alt-trip-electronic-trance-techno pop. Gone are Keillor’s occasional forays into big band, classical, gospel and choral miscellany. I call it even – but for Thile himself, whose own frequent musical interludes with the house band are pretty brilliant.

So I have little to complain about there.

Drammer: Keillor’s sketch comedy – featuring old-school sound effects whiz Tim Newman Twin Cities voice actors Sue Scott and Tim Russell, plus a cast of hundreds of others here and there over the years – were often brilliant.

I know, I know. I hate to say it. But it’s true. You don’t know what you’ve got until it’s gone.

Because Thile’s writers sound like they’re trying to audition for NPR’s “Wait Wait, Don’t Tell Me”; they miss more than they hit.

Edge to PHC, here.

Hah: One area where LFH has changed the format from PHC is in having more frequent appearances by comedians…

…or so we’re told. In two years, I’ve heard a fair number of standup comics on LFH, with a lot of different schticks – black comics, feminist comics, acerbic comics, depressed comics…

…but, perhaps twice, have I heard comics that made me laugh.

It’s almost as if someone is booking these people because they lost a bet.

Live From Everywhere: The considerable charms of Prairie Home Companion were largely rooted in Keillor’s fictional-yet-autobiographical Lake Wobegon, the place that was both nowhere and yet, if you grew up in upper-midwestern Scandinavian small-town culture, everywhere.

And for all of Keillor’s arrogance and all his many, many tics, that kept the show grounded. For better or, sometimes, worse. You can only go so far afield when your stock in trade, week in, week out, is chronicling the Thelma Monsons and Reverend Tostengards of the world.

Live From Here has a sense of place, too.

Unfortunately, that place is Brooklyn. Or Austin. Or Portland, Mission Hill, Seattle, or the lower part of Northeast Minneapolis. It’s an alt-bluegrass background soundtrack to a hipster coffee shop, full of bad wall art and people in their thirties acting like people in their twenties.

Live from Here is live from somewhere a lot less interesting .

Jeff Koons’ Rabbit has sold for $91 million dollars.  

It’s a three foot tall steel casting made from an impression of…a balloon rabbit.  

It’s the sort of thing that gets the usual people huffing and puffing the usual blandishments – but not everyone is kissing up to the artist or the buyer. This from – who else – NPR’s Neda Ulaby:

ULABY: Jed Perl, another distinguished art critic, is even more grossed out than Jerry Saltz by the sale. Perl doesn’t even like the sculpture. Here’s how he describes the most expensive piece of art by a living artist.
PERL: It’s a metal molding of a plastic blow-up toy.
ULABY: Perl finds the smooth, faceless “Rabbit” emotionally empty to the point of being dead. But plenty of other people see a sense of humor in the sculpture and in its highly polished surface, a reflection of our increasingly impersonal and overhyped world.

Well, I certainly see humor in the fact that something this trite has people this completely bonkers.

Is anyone but me working on a polished-steel casting of a tulip bulb, just out of pure ironic commentary? (Liberals – ask you economically-literate parents).

What better way to commemorate “the worst movie ever made” than with one of the worst written movie reviews ever excreted?