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October 11, 2006

Fingers Crossed

You could perhaps predicted the Strib's exultation over this story, in which an Episcopal dioceses is discussing pulling the diocese out of the marriage business:

The Episcopal Diocese of Massachusetts is considering a solution to the gay-marriage issue that commends itself to all churches seeking escape from the hot seat this issue has created: It may get entirely out of the marriage business.
Unmentioned by the Strib; the Episcopals - at least the higher-level governmental bodies of the church - are barely better than Unitarians, these days.

But let's ignore church politics and demominational theologies for a moment; why should a church - on that claims to base its teachings on two-millenia-old traditions based on truths Christians consider immutable and eternal - abandon a key observance over an issue that's been front page news for half a decade or so?

They shouldn't.

A church wedding really is two ceremonies rolled into one: a legal, government-sanctioned marriage, in which the presiding minister acts as an official of the state; and a religious ceremony, at which the union is blessed by the priest and the couple is embraced by the congregation. The actual marriage (as opposed to the wedding ceremony) involves simply signing and witnessing the legal documents.
Um...no.

The "Actual Marriage", to (I strongly suspect) a huge majority of believers, is the agreement between a guy, a gal, and God. The contract with the state merely confirms the arrangement in temporal terms.

It is the business of the state to sanction who may legally be married to each other. It is the business of the church to bless a union of any two people it chooses.
What we have here is a failure to communicate.

I'll grant the Strib this much; the editorial was probably written by someone who doesn't give a rat's ass about faith. The writer makes it sound as if the "blessing" is some feel-good decoration on top of a state contract.

By separating the two, the Massachusetts diocese would be rendering back unto Caesar the authority to legally bind people together, and would be reclaiming wholly for itself the judgment about which unions might be religiously blessed and celebrated.
It's also "rendering unto Caesar" an institution that is, and has always been, a religious one.
That is a healthy separation.
Except, of course, for the institution of marriage.
It has never been wise for ministers and priests to act as agents of the state, as the gay marriage issue has made painfully clear.
Re-read that sentence.

To the Strib editorial board, the entire history of marriage, its entire theological, moral and social underpinning, and the entire validity of society's most crucial institution...

...is being judged by the standard of how or whether it adopts the notion of gay marriage?

Isn't that sort of like suspending the Constitution because you don't like how the Soil and Water Board vote went?

It has thrust churches into the center of a heated, divisive political battle in which the churches lose no matter what.
What do the churches lose by standing up for what they believe (assuming the church believes in anything - which may be a big aggressive for Massachussetts' Episcopals)?
If the Massachusetts diocese, at its annual convention later this month, officially makes the change, then couples (same-sex or otherwise) would be married by a judge, justice of the peace or other state agent. Those who desired a religious ceremony then would seek it through their parish church. To Americans, such arrangements may sound radical, but they are in fact the traditional approach in much of Europe.
Leave aside the fact that gay marriage remains illegal in Europe as well for a moment.

Europe's method of dealing with marriages is neither "traditional" nor is it even homogenous throughout Europe. The Strib is being at the very least overgeneral, and at most deeply disingenuous.

There is deep wisdom in Jesus' admonition to keep separate things of Caesar and things of God, and the Massachusetts proposal honors that wisdom.
Only if you assume that Jesus - or Mohammed, Vishnu, Confucius or Buddha - thought that marriage, one of the most important sacraments in every major religion, were the province of government.

I'll await the evidence.

Churches should seek to bring people together and to minister to all comers. This change would help strengthen those roles.
The Strib writer is describing a support group or a social service agency.

Faiths should, indeed, welcome and unify - behind a set of beliefs.

The Strib supports any Republican who either acts like a Democrat or can't win; by the same token, they love faith, as long as that faith is in nothing concrete.

Posted by Mitch at October 11, 2006 07:31 AM | TrackBack
Comments

Is the writer single? I barely remember signing the legal papers after my wedding, or was it before? But I sure as hell remember how nervous I was repeating my vows in front of God and everyone else. For some reason I got real quiet.

I assumed that the reason I was so nervous was that I knew those words were way more important than some legal document. Ask ayone who has ever bought and sold a house in the same day, signing legal documents gets boring real fast, even when they have really big numbers on them.

Posted by: Tracy at October 11, 2006 11:47 AM

Mitch-

I fully agree. I was married when I spoke the words "I do" in front of family, friends, my wife and most importantly God.

The signing of the license was basically irrelevant to me.

Posted by: Scot at October 11, 2006 12:00 PM

Don't paint all Episcopalians with the same brush. While the Church tends to be overwhelmingly liberal in the northeast and other areas, it tends to be just as conservative in the southeast and southwest. That's why you are seeing some parishes in the south seek to disassociate from their bishops over gay ordination and will see more with the new presiding bishop.

The Episcopal Church is very much decentralized and permits each diocese, if not each parish, to pretty much do as it pleases. Liturgical competition? Perhaps -- I'm shopping for a new Twin Cities parish after our rector decided that the Book of Common Prayer was optional and replaced large parts of the Liturgy with stuff written by the social justice department at the University of St. Thomas. Topics like that are fine in the sermon, and I enjoy discussing these topics in the context of my faith -- but I cannot abide the Liturgy being altered for any reason.

My cousins in Massachusetts have it backwards -- maybe the state should have no role in 'marriage' and permit civil unions between willing bipeds in true Libertarian fashion. I could get there, probably. What the Church does, however, is an entirely different matter. State loses to faith every time, and the Strib's perspective just adds more credence to the perception that they are a bunch of nutball statists that think the state should dictate all.

More vodka, comrade?

Posted by: Observer at October 11, 2006 04:24 PM

And for those of us with no faith, are our weddings not worth anything?

Posted by: DiscordianStooge at October 11, 2006 08:58 PM

Those of you that have no faith have marriages that are worth exactly what those of the faithful have -- and that's what you devote to making them strong. Nobody ever said that you have to be married in a religious ceremony to have a true marriage, although I personally have taken more from my Episcopal wedding than I ever would have from a civil marriage. I am still ambivalent as to how appropriate civil same-secks (lame filter, Mitch) marriages might be, but I have no such ambivalence towards such religious services.

Your mileage may vary.

Posted by: Observer at October 11, 2006 10:12 PM


Thought experiment:

Pretend I get ordained by my religious faith. I'm now empowered by my religious order to perform marriages as an agent of God.

Suppose I properly register my ordination credentials with the local Court Administrator. I'm now empowered to solemnize marriages as an agent of the State of Minnesota (Minn. Stat. 517.05).

Suppose the Legislature follows the Strib's advice and amends Minn. Stat. 517.01 to remove the words ". . . a man and a woman." Same sex marriages would be legal.

Suppose my faith declines to recognize same sex marriage. Suppose A and B want me to perform the marriage ceremony and I refuse. Can the state revoke my authority to perform marriages because I discriminate against gays?

As to A and B, did I just violate their civil rights? Do I have some personal liability to them?

Okay, so maybe we adopt the European system: I perform the religous ceremony and the couple later signs the marriage license in front of a Notary Public. Does that solve the problem?

.

Posted by: nate bissonette at October 12, 2006 09:13 AM
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