In Charles C.W. Cooke’s fantastic piece in National Review last week on the power of emotion in the gun debate, he made an excellent point; facts and statistics aren’t enough.
We Real Americans absolutely crush the gun-grabbers at every turn on the facts and the statistics.
And it shows; the American people are casting off the detritus of decades of leftist, statist propaganda; gun control is now a minority position (and while support for gun control even at the worst was a mile wide and an inch deep, America’s shooters are passionate and committed), and the NRA is more popular than President Obama.
But it goes way beyond facts.
So this week, I’m going to leave statistics aside for a moment, mostly, and focus on the the philosophical, historical, and yes, emotional reasons to support the Right to Keep and Bear Arms.
Ideals: America is unique in the world in many ways – but the most important is that we are the first and only nation built on ideas rather than a common piece of land, language or bloodline. It was the first nation in history that one could join, rather than be born into.
All that was needed to be an American, until recently anyway, was to believe…:
- That man had certain inalienable rights endowed to us not by rulers or legislators or judges, but by our Creator
- That government was a free association of equals, governing by the consent of the governed
- That government was in short of, by, and for the people.
“Defending” any of the earth’s other nations was a matter of repelling encroachment on a geographic border, a bloodline, a language.
But while the US had borders for defending, the most important thing to defend was the ideals around which we were formed. And our most likely enemy? Ourselves.
Shared Responsibility: And so the gun became the means by which Americans protected not only their nation, but its ideals.
The Constitution captures – as imperfectly as all other human endeavor – this idea in the Second Amendent, to which I’ll add emphasis: A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed. The anti-gun left focuses, tangentially and dishonestly (and, since Heller vs. DC, futilely) on the “well regulated” clause; shooters focus, correctly, on the “shall not be infringed” bit.
But the most important idea is that this militia (whatever it is, whatever “well-regulated” means) is necessary for the security of a free state. And to the Founders, “a free state” meant the ideals.
Remember – every state calls itself free. The Soviet national anthem referred to “Freedom” four times; the North Korean government says it governs a free nation, and the people had better say so or they’re in big trouble. To one recent government, “work makes freedom”.
Freedom is just a word…
…unless you can defend it.
And the founding fathers believed that government was the last ˆthing you could unconditionally trust with your freedom.
History has shown them correct, over and over and over.
Every “nation” in the world has guns. Even Iceland, the most pacifistic significant nation on this planet, has men with guns – few of them – with the mandate of society to use them. It was the same mandate that the SS had, and that the North Korean state has today; that Iceland’s society gives a more benign, civilized mandate than the Nazi Party did and the North Korean communist party do today is a happy accident for Icelanders, and a rare thing indeed throughout history.
And so a fundamental assumption in American history is that we are built around the ideals of freedom – and the responsibility to protect that freedom at the ballot box, in the jury room, and heaven forfend, the battlefield.
And the gun-grabbers ignore that history – and the Real Americans’ knowledge of it – at their peril.
To sum it up in a sentence: It’s not about the guns. It’s about our history as an independent, self-sufficient, self-regulating people who value and protect our freedom.
- Part I: “History”
- Part II, Tomorrow: Enemies Foreign and Domestic
- Part III, Tomorrow: The Public Good
- Part IV, Thursday: The Underdog